Matthew 5:1-12 – “How to be a Saint”

Today is the day we remember those church members who have passed away, “gone on to be with Jesus.” Traditionally, November 1 is “All Saint’s Day” – a day of remembering and honoring those who have “gone marchin’ in” with all the other saints.  

 It may sound odd to call them “saints,” because we knew them in life. They definitely weren’t perfect! “I didn’t know Methodists had saints,” you might say. We don’t. Not like our Roman Catholic brothers and sisters, anyway.  

 The Apostle Paul uses the term often (so does Wesley) to refer to believers. In this sense, “saints” are those who can be counted among those who follow Christ, no miracles, no divinity required. So, today, we remember those who have died in the faith; these people who, by their life among us in this fellowship of believers, evidenced a life in the faith. 

 The scripture for the morning reminds us of what that life in the faith looks like: 

Matthew 5:1-12 (CEB) 

Now when Jesus saw the crowds, he went up a mountain. He sat down and his disciples came to him. He taught them, saying:  

 “Happy are people who are hopeless, because the kingdom of heaven is theirs.  

“Happy are people who grieve, because they will be made glad. 

 “Happy are people who are humble, because they will inherit the earth.  

 “Happy are people who are hungry and thirsty for righteousness, because they will be fed until they are full.  

 “Happy are people who show mercy, because they will receive mercy.  

 “Happy are people who have pure hearts, because they will see God.  

 “Happy are people who make peace, because they will be called God’s children.  

 “Happy are people whose lives are harassed because they are righteous, because the kingdom of heaven is theirs.  

 “Happy are you when people insult you and harass you and speak all kinds of bad and false things about you, all because of me. Be full of joy and be glad, because you have a great reward in heaven. In the same way, people harassed the prophets who came before you.”. 

Thanks to Robert Schuller’s book, The Be-Happy Attitudes, many of us might think we know what this sermon will be about. We might expect a preacher to say something like, “The path to happiness goes through theses states – hopelessness, grief, humility, etc. This is the way to what you’ve always been looking for.” 

If you’ve been listening to me preach for the last 3 ½ years, it might be a good bet that is not what I am going to say. I think the Beatitudes are more than that. They aren’t commandments (“Go be hopeless, poor in spirit. Go show mercy and make peace.”) that teach us how to “be happy.” Happiness is “elusive and ill-defined,” something different for everyone. (James Howell,

Jesus was more concerned about other “nesses” – righteousness, forgiveness. Happiness (as we think of it today) might never have entered his mind. After all, look at what he didn’t say: “Happy are the successful, the wealthy, the good-looking people.” None of these scriptural blessings sound much like “Norman-Rockwell-American-Happiness” to me.   

 Jesus stood on the mountain and spoke. Matthew purposely uses this setting (Luke has Jesus say the same words on a “plain,” not a mountain) to remind his readers of another teacher and another mountain – Moses at Mt. Sinai.  

 With that level of authority, the same amount of power as Moses himself, Jesus speaks. He looks out on a bunch of put-down, stepped-on, powerless nobodies, and – with a Messianic authority – says, “You are blessed.” Not the rich. Not the powerful. Not any of them. You are blessed.”  

 In their world (and ours) blessings meant comfort and success. In Jesus’ world, the “last were first and the first last.” Blessings were for everyone!  

 Rather than taking the Beatitudes as a list of distinct steps to happiness, let’s look at them as a picture. Jesus was “painting a picture” (Howell on of the life of God’s children. Earthly “happiness” might elude them, but they were still God’s children. 

I prefer Eugene Peterson’s paraphrase in The Message. It captures this notion of God being with us when life seems awful: 

 Matthew 5:3-11  

“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.  

 “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.  

 “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.  

 “You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.  

 “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.  

 “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.  

 “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.  

 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.  

 “Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don’t like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble. 

Can’t you just hear Jesus talking like that to a bunch of down-trodden “losers” that the powerful people had “thrown away”? 

 James Howell, pastor of Myers Park UMC in Charlotte, NC and author of a book called The Beatitudes for Today, says the Beatitudes “can be read as autobiographical.” Who do the words most accurately describe? Jesus. In Jesus’ life, he created a space where the poor in spirit felt blessed. He welcomed and loved the people that the world threw away. When everything seemed lost, he was with them! 

So, if today, were are remembering the saints, considering how to be saints ourselves, ask these questions: 

Do these words describe us? 

Are we living a life in which the “poor in spirit,” the meek, the grieving feel blessed? Or do they just feel worse in our presence?  

When we meet someone who feels lost and afraid, are we with them? 

Want to be “a saint”? Then, be able to say yes to those questions. Live a life like Jesus lived.  

The Beatitudes challenge us to be church, to make Jesus present and visible in this difficult world.  

In his Letter from a Birmingham Jail, Martin Luther King issued a similar challenge:

“There was a time when the church was very powerful — in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days, the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society…”

Want to be a saint? Want to make a difference? Then be a church where the poor in spirit, the meek, the humble are welcome and where they feel blessed.   

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